Abstract :
Molimo (maling, madon, maen, mabuk, madat) is a form of human passions. Pilgrims Telulasan as pilgrims who fight against the passions of man, many students molimo in the congregation Telulasan. The founder of the congregation Telulasan has an interesting way to change and embrace students molimo so as not to do the habit molimo again. In the tradition of the Nahdlatul Ulama a Gus definitely most of the to gather with Clerics and Cleric, in contrast with Gus in the congregation Telulasan capable of meredifinisi role to frequently meet and interact with students molimo. Gus in the congregation Telulasan's constructing a space that tends towards the horizontal, which is defined as equality between students molimo with a Gus. This makes the researchers wanted to analyze in depth the students molimo in the congregation Telulasan. Researchers analyzed the background of the historical cottage telulasan santri-santrinya of the molimo, understand the planning and coordination of the management of the curriculum learning system at the Cottage Telulasan, analyze the shape of social relations between students molimo with the leadership of the lodge pilgrims Telulasan. The theory used in this study using the theory of ethnography James P. Spradley. The method in this research used a qualitative approach with the type of ethnography. The Data obtained through the process of in-depth interviews and observation participatory to 3 Students Molimo and 1 the founder of the congregation Telulasan that Gus selected by the snowball method. The third subject in which Musholikan, Wahyudi, and Bashir as students molimo in the congregation Telulasan, one subject again is the founder of the congregation Telulasan that Gus Jalil. Researchers describe and analyze the background of the historical cottage Telulasan stand because Gus Jalil has the principle to form a congregation Telulasan to combat the passions of man, which he called molimo, cottage Telulasan stand from personal capital. System management related learning curriculum starting from the invitation to eat together, learn the science of kanuragan, ngaji rutinan and learning of the yellow book, the shape of social relations between the founder of the congregation Telulasan with students molimo is horizontal as between friends with no longer between teacher and student.